Nesae 115
115- AND HE WHO OPPOSES THE MESSENGER AFTER THE RIGHT GUIDANCE HAS BEEN MADE CLEAR TO HIM, AND FOLLOWS A PATH OTHER THAN THAT OF THE BELIEVERS, WE WILL LET HIM BE WITH THOSE HE CHOOSES, AND BURN HIM IN THE HELL-FIRE, AND AN EVIL DESTINY IT IS.
Allah the Highest is telling us about those who choose not to follow the commands of Allah the Highest and His messenger, of the believers and disbelievers. As for the disbelievers, their situation is known.
As for the believers: Some of the believers choose a different path from the Path of Allah the Highest and his messenger. Some Muslims living in Muslim or non-Muslim countries see that Islam was suitable for people 1400 years ago, but not now. That many aspects of Islam have to be changed or perhaps ignored to adapt with the present age.
If the exterior is what is meant, the exterior is not the main issue in Islam. Men and women can be dressed in any manner as long as it is decent and respectable, and covering what should be covered. One does not have to dress strangely from the local custom, provided one is dressed decently.
However, as far as the main teachings and rules of Islam are concerned, they are permanent and do not alter. They do not change with time, or country or culture, while the dress of the Muslims might change from one country to another, or even the look of the Mosque might be different in China from Morocco.
Some Muslims finds it easier to follow the Path of the non-Muslims while keeping a Muslim name, praying occasionally and perhaps eating Halal meat.
Allah the Highest tells us that those are going to be with those whose way they choose, both in this life and in the Hereafter. “AND FOLLOWS A PATH OTHER THAN THAT OF THE BELIEVERS, WE WILL LET HIM BE WITH THOSE HE CHOOSES”.
Their destiny in the Hereafter is the Hell-Fire. They are treated just like the disbelievers. The reason for this Allah’s messenger prayer and peace upon him made clear in this Hadith, he said: “A man follows his dearest companion’s religion; let each of you see who his dear companion is”. (T: Zohd; 45)
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