Anam 121
121- AND DO NOT EAT OUT OF WHAT ALLAH’S NAME WAS NOT INVOKED ON, FOR THIS IS WICKEDNESS. THE DEVILS INSPIRED THEIR FRIENDS AND ALLIES TO ARGUE WITH YOU, BUT IF YOU OBEY THEM, THEN YOU ARE DISBELIEVERS.
It is mandatory to invoke Allah’s name on an animal slaughtered to be eaten. However if one is not if Allah’s name was invoked or not, then one should invoke Allah’s name on the meat in front of him and eat, as in the Hadith mentioned in the explanation of Ayah 120.
If a Muslim slaughters an animal or bird to eat, and he forgot to invoke Allah’s name on it, then he should invoke it once he/she remembers. We are pardoned what we do by mistake, forgetting, and what we are forced to do. Allah’s messenger prayer and peace upon him said: “Allah has pardoned my nation their errors, what they forget, and what they are forced to do”. (Ma:Talaq;16)
Allah the Highest allowed us to eat of the meat of the animals slaughtered by the People of the Book, as in clear in this Ayah: “AND THE FOOD OF THOSE WHO WERE GIVEN THE BOOK BEFORE YOU IS PERMITTED FOR YOU, AND YOUR FOOD PERMITTED FOR THEM, AND THE VIRTUOUS OF THE BELIEVING WOMEN AND THE VIRTUOUS OF THE WOMEN OF THOSE WHO WERE GIVEN THE BOOK BEFORE YOU, AS LONG AS YOU GIVE THEM THEIR DOWRIES, VIRTUOUSLY NOT COMMITTING ADULTERY PUBLICLY OR SECRETLY”. (S:5 A:5)
Some disbelievers argued with Allah’s messenger prayer and peace upon him that the animals dying by itself, is being killed by Allah the Highest, while the animal slaughtered is killed by man, therefore we should eat the animals killed by God if we eat those killed by man.
This is a clear perversion, not even an misunderstanding. The Muslims should never eat dead animals or birds knowingly unless compelled, but they can use its skin, wool or feathers.
B: Bukhari M: Muslim Mal: Malek A: Ahmed D: Abu Dawood
Da: Daremy Ma: Ibn Magah N: Nesae T: Termezi
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